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Fri-Wed, Nov 17-22

Sembène 100: Three New Restorations

Sembène 100: Three New Restorations

In commemoration of the centenary of the “father of African cinema,” Senegalese novelist-turned-filmmaker Ousmane Sembène, both a sharp critic of modern Africa and passionate advocate for its autonomy — whose filmography spans 40 years — we offer these new restorations of three revolutionary films from the 1970s.

Savvy Belcourt patrons may recall opportunities to see Sembène’s best known film BLACK GIRL (1966), a recent restoration of MANDABI (1968), or even his final film MOOLAADÉ during its theatrical release in 2005. While no less essential and every bit as crucial, the films presented here — EMITAÏ (1971), XALA (1975), and CEDDO (1977) — have been much harder to access. Other features and shorts remain as difficult to find to this day.

“It’s more than Sembène being essential in any condition — anybody seeing these films just now is also supremely lucky.” —Nick Newman, Film Stage

Past Screenings

EMITAÏ
Mon, Nov 20 at 3:20pm

EMITAÏ

During World War II, French forces and their lackeys comb the countryside, conscripting young men and attempting to seize rice for their soldiers, a crop used by villagers for funeral rites rather than food. With unflinching realism, Sembène explores the strains that colonialism places upon cultural traditions and, in the process, discovers a people’s hidden reserves of rebellion and dignity.
XALA
Tue, Nov 21 at 2:30pm

XALA

In Dakar, a French delegation is shown the door and local government officials claim autonomy — but is some light embezzlement and a backdoor deal with the French to blame for El Hadji’s newfound impotence on the night he’s to be wed to a third bride? Sembène’s satire of an inept patriarchy lopes along to the breezy sounds of the wedding band until truth exacts its retribution.
CEDDO
Wed, Nov 22 at 2:30pm

CEDDO

Banned in Senegal upon its original release, CEDDO is an ambitious, multilayered historical epic that explores the combustible interstices between a pre-colonial village’s Muslim majority and its outsiders, followers of an Indigenous religion who act upon the suspicion that they’re being targeted for religious conversion.